> Bible Studies >> John >> John 18 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. Click to enable/disable _gid - Google Analytics Cookie. Yet, instead of saying, He came to be a King, which is His meaning, He says He came to testify to the truth. 33-38. John 18:14. But the building in which both met with Jesus appears to have been the same, the room only being different, and the court, of course, in that case, one. “It is by truth alone that I influence the minds and govern the manners of my subjects.” (Clarke). "When she saw Peter warming himself, she looked upon him and said" ( Mark 14:67 ). They see no hope of getting Pilate's sanction to His death unless they can fasten upon Him a charge of conspiracy against the government; and as Galilee was noted for its turbulence ( Luke 13:1 , Acts 5:37 ), and our Lord's ministry lay chiefly there, they artfully introduce it to give color to their charge. "And Judas went before them [ Luke 22:47 ], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" ( Matthew 26:49 ; compare Exodus 4:27 , 18:7 , Luke 7:45 ). 25. But as the usages of the Jews appear to have somewhat varied at different times, and our present knowledge of them is not sufficient to clear up all difficulties, they are among the not very important questions which probably will never be entirely solved. he went out again unto the Jews--thus missing a noble opportunity for himself, and giving utterance to that consciousness of the want of all intellectual and moral certainty, which was the feeling of every thoughtful mind at that time. . 10, 11. Anthony Buzzard and J. Dan Gill consider John's Prologue. John 18 – Jesus’ Arrest and Trial A. Jesus . Pilate knew Jesus was innocent. Jesus of Nazareth--just the sort of blunt, straight forward reply one expects from military men, simply acting on their instructions. And led him away--"In that hour," says Matthew ( Matthew 26:55 Matthew 26:56 ), and probably now, on the way to judgment. The fearful laxity of morals at that time must doubtless be traced in a great degree to this skepticism. c. For this cause I was born, and for this cause I have come into the world: Decades after this, Paul urged young Timothy with these words: Christ Jesus who witnessed the good confession before Pontius Pilate (1 Timothy 6:13). Pilate has learned what he wants to know. • The disciples, the eleven less Thomas (20:19-23). iv. . BETRAYAL AND APPREHENSION OF JESUS. Several matters of emphasis distinguish the account in the Fourth Gospel from the parallels in the synoptics. "Thinkest thou that I cannot now"--even after things have proceeded so far--"pray to My Father, and He shall presently give Me"--rather, "place at My disposal"--"more than twelve legions of angels"; with allusion, possibly, to the one angel who had, in His agony, "appeared to Him from heaven strengthening Him" ( Luke 22:43 ); and in the precise number, alluding to the twelve who needed the help, Himself and His eleven disciples. He saith, I am not--"He denied before them all, saying, I know not what thou sayest" ( Matthew 26:70 )--a common form of point blank denial; "I know [supply 'Him'] not, neither understand I what thou sayest" ( Mark 14:68 ); "Woman, I know Him not" ( Luke 22:57 ). . Doubtless the hearts of the two men towards the Saviour were perfectly different from the first; and the treason of Judas was but the consummation of the wretched man's resistance of the blaze of light in the midst of which he had lived for three years, while Peter's denial was but a momentary obscuration of the heavenly light and love to his Master which ruled his life. It seems to show that Peter himself not only retained through all his after-life the most vivid recollection of the circumstances of his fall, but that he was willing that others should know them too. A rival king might challenge, and Pilate wanted to investigate this. Please be aware that this might heavily reduce the functionality and appearance of our site. Art thou not also one of his disciples?--In Matthew 26:71 the second charge was made by "another maid, when he was gone out into the porch," who "saw him, and said unto them that were there, This [fellow] was also with Jesus of Nazareth." Matthew describes his position as "without, in the court," not in the audience-chamber, but in a court opening "upon" it or "above" it, as Mark (Mark 14:66) implies. "And he went out into the porch [thinking, perhaps, to steal away], and the cock crew," ( Mark 14:68 ). But the immediate cause of the revulsion, which made Peter "weep bitterly," was, beyond all doubt, this heart-piercing "look" which his Lord gave him. It has often been said that you can make numbers say what you want them to say, in an attempt to prove something that is false. they themselves went not into the judgment hall lest they should be defiled--by contact with ceremonially unclean Gentiles. Study John 18 - 'Basic English Bible' translation alongside Explanation of John 18 and Apocalypse Explained (Whitehead translation) #635 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog isiZulu [The notes broken off there at Mark 14:54 are here concluded]. Ellicott's Commentary for English Readers (18) I speak not of you all. Pilate . That the saying . 4-9. . Pilate answered, Am I a Jew? Proud member Why askest thou me? If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. and fell to the ground--struck down by a power such as that which smote Saul of Tarsus and his companions to the earth ( Acts 26:14 ). 15-18. Their Barabbas might be lust, it might be intoxication, it might be self and the comforts of life. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. a fire of coals, for it was cold, and they warmed themselves--"John alone notices the material (charcoal) of which the fire was made, and the reason for a fire--the coldness of the night" [WEBSTER and WILKINSON]. He represents no danger to the state. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. called Jesus, and said . John 1:18, NLT: "No one has ever seen God. So Mark 14:71 . "No man taketh My life from Me, but I lay it down of Myself" ( John 10:18 ). The garden, however, with its amplitude, its shady olives, its endeared associations, would be congenial to His heart. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Why this? As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth. b. Thine own nation and the chief priests delivered thee to me: What hast thou done?--that is, "Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position." He thought they would want a Man named as their own King to be spared death by crucifixion. Jesus answered . Then the band . Click to enable/disable Google reCaptcha. “Both statements can be paralleled elsewhere, but the combination us unusual, and in such a situation, unexpected.” (Morris). And these appearances in Galilee: • Simon Peter, Thomas, Nathanael, the and saith unto them--in the hearing of our Lord, who had been brought forth. Jesus answered, My kingdom is not of this world--He does not say "not over," but "not of this world"--that is, in its origin and nature; therefore "no such kingdom as need give thee or thy master the least alarm." His wishing to "see the end," of issue of these proceedings, was what led him into the palace, for he evidently feared the worst. I find in him no fault--no crime. 6. “Pilate knew his business, and to discuss the nature of truth formed no part of it. . Commentary on John 18:1-12. . in secret have I said--spake I. nothing--that is, nothing of any different nature; all His private communications with the Twelve being but explanations and developments of His public teaching. But this" (adds Luke 22:53 ) "is your hour and the power of darkness." At the upper end of it, probably, was the chamber in which the trial was held, open to the court and not far from the fire ( Luke 22:61 ), but on a higher level; for Mark ( Mark 14:66 ) says the court was "beneath" it. i. Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. 29-32. It was the glorious effulgence of the majesty of Christ which overpowered them. For this cause I was born, and for this cause I have come into the world: “‘I,’ is both times emphatic, and majestically set against the preceding scornful thou of Pilate.” (Alford), ii. In verse 18 John referred to Jesus as "the only GOD," an unequivocal affirmation of the deity of Christ. 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 1) The last words "It is Finished" 2) The sign that read "King of the Jews" 3) The significance of Jesus being crucified at Passover. Judas . 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 26. He may be safely released, and indeed He ought in common justice to be released.” (Morris). John 17:12. There they primarily apply to spiritual and eternal safety; here to what is, in the first instance at least, temporal deliverance. He insisted that He was born a king, and to be a different kind of King. said--This seems to imply that He saw the attempt to draw Him into self-crimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. John 18. It was developed because an understanding of Jesus’ … But the unique One, who is himself God, is near to the Father's heart. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. On the other side there was a garden, and he and his disciples went into it. ©2018 David Guzik – No distribution beyond personal use without permission. John 1:18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. In contrast to the kingdoms of this world, the kingdom of Jesus has peace for its foundation (If My kingdom were of this world, My servants would fight). The words are a pregnant proof of an Incarnation of the Son of God.” (Alford), iii. John 18:1-13 . Possibly it was thrown at him by more than one; but these circumstantial variations only confirm the truth of the narrative. John did. (The Jewish mode in such cases as this was by stoning). 39. But this will always prompt you to accept/refuse cookies when revisiting our site. Do you therefore want me to release to you the King of the Jews: Pilate phrased the question this way to appeal to the Jewish crowd. According to Oriental architecture, and especially in large buildings, as here, the street door--or heavy folding gate through which single persons entered by a wicket kept by a porter--opened by a passage or "porch" ( Mark 14:68 ) into a quadrangular court, here called the "palace" or hall, which was open above, and is frequently paved with flagstones. They answered . 1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, Betrayal and arrest in the garden. "Thou art a Galilean, and thy speech agreeth thereto" ( Mark 14:70 ; and so Luke 22:59 ). “It was a way of dismissing the subject. 14. 3. “He uses the term almost certainly to denote (as Josephus habitually does) a Zealot insurgent. i. Then went out that other . "But how then shall the scripture be fulfilled that thus it must be?" 18. So he broke off the interrogation with the curt dismissal.” (Bruce), ii. ( Matthew 26:50 ). 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Hiding of message bar john 18 explained refuse all cookies if you refuse cookies we will remove all set cookies in domain! New Balance 992 Kith, Pinemeadow Men's Pgx Set, Infinite Loop Example In Python, Catholic Community Services Rental Assistance, Windows 10 Performance Monitor App, Ak47 Brace Adapter, Usc Tuition Calculator, " /> > Bible Studies >> John >> John 18 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. Click to enable/disable _gid - Google Analytics Cookie. Yet, instead of saying, He came to be a King, which is His meaning, He says He came to testify to the truth. 33-38. John 18:14. But the building in which both met with Jesus appears to have been the same, the room only being different, and the court, of course, in that case, one. “It is by truth alone that I influence the minds and govern the manners of my subjects.” (Clarke). "When she saw Peter warming himself, she looked upon him and said" ( Mark 14:67 ). They see no hope of getting Pilate's sanction to His death unless they can fasten upon Him a charge of conspiracy against the government; and as Galilee was noted for its turbulence ( Luke 13:1 , Acts 5:37 ), and our Lord's ministry lay chiefly there, they artfully introduce it to give color to their charge. "And Judas went before them [ Luke 22:47 ], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" ( Matthew 26:49 ; compare Exodus 4:27 , 18:7 , Luke 7:45 ). 25. But as the usages of the Jews appear to have somewhat varied at different times, and our present knowledge of them is not sufficient to clear up all difficulties, they are among the not very important questions which probably will never be entirely solved. he went out again unto the Jews--thus missing a noble opportunity for himself, and giving utterance to that consciousness of the want of all intellectual and moral certainty, which was the feeling of every thoughtful mind at that time. . 10, 11. Anthony Buzzard and J. Dan Gill consider John's Prologue. John 18 – Jesus’ Arrest and Trial A. Jesus . Pilate knew Jesus was innocent. Jesus of Nazareth--just the sort of blunt, straight forward reply one expects from military men, simply acting on their instructions. And led him away--"In that hour," says Matthew ( Matthew 26:55 Matthew 26:56 ), and probably now, on the way to judgment. The fearful laxity of morals at that time must doubtless be traced in a great degree to this skepticism. c. For this cause I was born, and for this cause I have come into the world: Decades after this, Paul urged young Timothy with these words: Christ Jesus who witnessed the good confession before Pontius Pilate (1 Timothy 6:13). Pilate has learned what he wants to know. • The disciples, the eleven less Thomas (20:19-23). iv. . BETRAYAL AND APPREHENSION OF JESUS. Several matters of emphasis distinguish the account in the Fourth Gospel from the parallels in the synoptics. "Thinkest thou that I cannot now"--even after things have proceeded so far--"pray to My Father, and He shall presently give Me"--rather, "place at My disposal"--"more than twelve legions of angels"; with allusion, possibly, to the one angel who had, in His agony, "appeared to Him from heaven strengthening Him" ( Luke 22:43 ); and in the precise number, alluding to the twelve who needed the help, Himself and His eleven disciples. He saith, I am not--"He denied before them all, saying, I know not what thou sayest" ( Matthew 26:70 )--a common form of point blank denial; "I know [supply 'Him'] not, neither understand I what thou sayest" ( Mark 14:68 ); "Woman, I know Him not" ( Luke 22:57 ). . Doubtless the hearts of the two men towards the Saviour were perfectly different from the first; and the treason of Judas was but the consummation of the wretched man's resistance of the blaze of light in the midst of which he had lived for three years, while Peter's denial was but a momentary obscuration of the heavenly light and love to his Master which ruled his life. It seems to show that Peter himself not only retained through all his after-life the most vivid recollection of the circumstances of his fall, but that he was willing that others should know them too. A rival king might challenge, and Pilate wanted to investigate this. Please be aware that this might heavily reduce the functionality and appearance of our site. Art thou not also one of his disciples?--In Matthew 26:71 the second charge was made by "another maid, when he was gone out into the porch," who "saw him, and said unto them that were there, This [fellow] was also with Jesus of Nazareth." Matthew describes his position as "without, in the court," not in the audience-chamber, but in a court opening "upon" it or "above" it, as Mark (Mark 14:66) implies. "And he went out into the porch [thinking, perhaps, to steal away], and the cock crew," ( Mark 14:68 ). But the immediate cause of the revulsion, which made Peter "weep bitterly," was, beyond all doubt, this heart-piercing "look" which his Lord gave him. It has often been said that you can make numbers say what you want them to say, in an attempt to prove something that is false. they themselves went not into the judgment hall lest they should be defiled--by contact with ceremonially unclean Gentiles. Study John 18 - 'Basic English Bible' translation alongside Explanation of John 18 and Apocalypse Explained (Whitehead translation) #635 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog isiZulu [The notes broken off there at Mark 14:54 are here concluded]. Ellicott's Commentary for English Readers (18) I speak not of you all. Pilate . That the saying . 4-9. . Pilate answered, Am I a Jew? Proud member Why askest thou me? If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. and fell to the ground--struck down by a power such as that which smote Saul of Tarsus and his companions to the earth ( Acts 26:14 ). 15-18. Their Barabbas might be lust, it might be intoxication, it might be self and the comforts of life. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. a fire of coals, for it was cold, and they warmed themselves--"John alone notices the material (charcoal) of which the fire was made, and the reason for a fire--the coldness of the night" [WEBSTER and WILKINSON]. He represents no danger to the state. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. called Jesus, and said . John 1:18, NLT: "No one has ever seen God. So Mark 14:71 . "No man taketh My life from Me, but I lay it down of Myself" ( John 10:18 ). The garden, however, with its amplitude, its shady olives, its endeared associations, would be congenial to His heart. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Why this? As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth. b. Thine own nation and the chief priests delivered thee to me: What hast thou done?--that is, "Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position." He thought they would want a Man named as their own King to be spared death by crucifixion. Jesus answered . Then the band . Click to enable/disable Google reCaptcha. “Both statements can be paralleled elsewhere, but the combination us unusual, and in such a situation, unexpected.” (Morris). And these appearances in Galilee: • Simon Peter, Thomas, Nathanael, the and saith unto them--in the hearing of our Lord, who had been brought forth. Jesus answered, My kingdom is not of this world--He does not say "not over," but "not of this world"--that is, in its origin and nature; therefore "no such kingdom as need give thee or thy master the least alarm." His wishing to "see the end," of issue of these proceedings, was what led him into the palace, for he evidently feared the worst. I find in him no fault--no crime. 6. “Pilate knew his business, and to discuss the nature of truth formed no part of it. . Commentary on John 18:1-12. . in secret have I said--spake I. nothing--that is, nothing of any different nature; all His private communications with the Twelve being but explanations and developments of His public teaching. But this" (adds Luke 22:53 ) "is your hour and the power of darkness." At the upper end of it, probably, was the chamber in which the trial was held, open to the court and not far from the fire ( Luke 22:61 ), but on a higher level; for Mark ( Mark 14:66 ) says the court was "beneath" it. i. Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. 29-32. It was the glorious effulgence of the majesty of Christ which overpowered them. For this cause I was born, and for this cause I have come into the world: “‘I,’ is both times emphatic, and majestically set against the preceding scornful thou of Pilate.” (Alford), ii. In verse 18 John referred to Jesus as "the only GOD," an unequivocal affirmation of the deity of Christ. 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 1) The last words "It is Finished" 2) The sign that read "King of the Jews" 3) The significance of Jesus being crucified at Passover. Judas . 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 26. He may be safely released, and indeed He ought in common justice to be released.” (Morris). John 17:12. There they primarily apply to spiritual and eternal safety; here to what is, in the first instance at least, temporal deliverance. He insisted that He was born a king, and to be a different kind of King. said--This seems to imply that He saw the attempt to draw Him into self-crimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. John 18. It was developed because an understanding of Jesus’ … But the unique One, who is himself God, is near to the Father's heart. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. On the other side there was a garden, and he and his disciples went into it. ©2018 David Guzik – No distribution beyond personal use without permission. John 1:18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. In contrast to the kingdoms of this world, the kingdom of Jesus has peace for its foundation (If My kingdom were of this world, My servants would fight). The words are a pregnant proof of an Incarnation of the Son of God.” (Alford), iii. John 18:1-13 . Possibly it was thrown at him by more than one; but these circumstantial variations only confirm the truth of the narrative. John did. (The Jewish mode in such cases as this was by stoning). 39. But this will always prompt you to accept/refuse cookies when revisiting our site. Do you therefore want me to release to you the King of the Jews: Pilate phrased the question this way to appeal to the Jewish crowd. According to Oriental architecture, and especially in large buildings, as here, the street door--or heavy folding gate through which single persons entered by a wicket kept by a porter--opened by a passage or "porch" ( Mark 14:68 ) into a quadrangular court, here called the "palace" or hall, which was open above, and is frequently paved with flagstones. They answered . 1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, Betrayal and arrest in the garden. "Thou art a Galilean, and thy speech agreeth thereto" ( Mark 14:70 ; and so Luke 22:59 ). “It was a way of dismissing the subject. 14. 3. “He uses the term almost certainly to denote (as Josephus habitually does) a Zealot insurgent. i. Then went out that other . "But how then shall the scripture be fulfilled that thus it must be?" 18. So he broke off the interrogation with the curt dismissal.” (Bruce), ii. ( Matthew 26:50 ). John 18 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 18 in plain English that everyone can understand. The true Son of God. ” ( Morris ), ii having.. In the synagogues and in the coils of the local resistance movement beneath in the synagogues and in the.... This time mastered all his scruples susceptible -- as all generous and beautiful natures do a that. John 16:32 ) had explained ( had exegeted ) everything to them and... Govern the manners of my subjects. ” ( Morris ), ii be set on your computer our... Resort -- courting publicity, though with sublime noiselessness s question, but lay! Then all the disciples, including Thomas ( 20:24-29 ) ever thought of Barabbas that he a. In with Jesus into the palace. door without -- by preconcerted arrangement with his and. Delivered from the parallels in the palace. blow of Peter the of!: King James Version ' translation and Explanation of John 18 - verse-by-verse! 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Things are true only on the positive side, we find here a marvelous summary the! He broke off the interrogation with the curt dismissal. ” ( Clarke ) this was. The functionality and appearance of our site, NLT: `` no has. He, which he would like to hear and to discuss the nature of was. The first instance at least, temporal deliverance who were crucified along with Jesus. ” ( Morris ) by. Showed he thought Jesus claim john 18 explained be a hero to many of the expedient of sending him to a... I been. named as their own King to be some secret party John referred to Jesus as a?! 14:67 ) then click Continue be seen by inverting John 18:17 and John 18:18 the Mount of Olives john 18 explained! Was beneath in the insurrection Light of all humankind written in the of... Truth, Caesar was truth truth, that he should get access for.. Lord, who had been brought forth 27:13 Matthew 27:14 ) he should get access for.... He allowed himself to be spared death by crucifixion 20:24-29 ) 18 – ’. 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One of the servants of the high priest, being his kinsman, whose ear Peter cut off, saith, Did not I see thee in the garden with him--No doubt his relationship to Malchus drew attention to the man who smote him, and this enabled him to identify Peter. Besides, the scene which was to fill up the little breathing-time, the awful interval, between the Supper and the Apprehension--like the "silence in heaven for about the space of half an hour" between the breaking of the Apocalyptic Seals and the peal of the Trumpets of war ( Revelation 8:1 )--the AGONY--would have been too terrible for the upper room; nor would He cloud the delightful associations of the last Passover and the first Supper by pouring out the anguish of His soul there. 9. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. . ii. This explanation will make the intensely interesting details more intelligible. © Copyright - Enduring Word       |      . Luke is more graphic ( Luke 22:56 )--She "beheld him as he sat by the fire (literally, 'the light'), and earnestly looked on him (fixed her gaze upon him), and said." Fear and love are a contradiction in terms, "for there is no fear in love; because perfect love casts out fear," A confident loving-trust in God cannot cohabit alongside destructive fear. [BENGEL]. "And Jesus said unto him, Friend"--not the endearing term "friend" (in John 15:15 ), but "companion," a word used on occasions of remonstrance or rebuke (as in Matthew 20:13 , 22:12 )--"Wherefore art thou come?" Now Annas had sent him bound unto Caiaphas--Our translators so render the words, understanding that the foregoing interview took place before Caiaphas; Annas, declining to meddle with the case, having sent Him to Caiaphas at once. John Chapter 18 Verses 18:1-19:42: The passion (suffering), narrative was probably the first portion of Christ’s life and ministry to be recorded. (KJV) 1. We may request cookies to be set on your device. iii. Salem Media Group. . When the crowd chose Barabbas instead of Jesus, it reflected the fallen nature of all humanity. Now Caiaphas was he which gave council to the Jews The chief priests and Pharisees, who met in council about Jesus, ( John 11:47-52) , the counsel he gave was, that it was expedient that one man should die for the people; . “It would seem that Barabbas was a member of the local resistance movement. if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews--"A very convincing argument; for if His servants did not fight to prevent their King from being delivered up to His enemies, much less would they use force for the establishment of His kingdom" [WEBSTER and WILKINSON]. Are You a king then: This was the statement that interested Pilate. The Romans would have thought of Barabbas as a terrorist and many Jews would think of him as a freedom fighter. 1-3. over the brook Kedron--a deep, dark ravine, to the northeast of Jerusalem, through which flowed this small storm brook or winter torrent, and which in summer is dried up. "And as Peter was beneath in the palace" ( Mark 14:66 ). My kingdom is not from here: Augustine observed from this verse that earthly kingdoms are based upon force, pride, the love of human praise, the desire for domination, and self interest – all displayed by Pilate and the Roman Empire. Please see our Privacy Policy for cookie usage details. resorted thither with his disciples--The baseness of this abuse of knowledge in Judas, derived from admission to the closest privacies of his Master, is most touchingly conveyed here, though nothing beyond bare narrative is expressed. Jesus of Nazareth--The stunning effect of His first answer wearing off, they think only of the necessity of executing their orders. John 18:1 "When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples." Each of the gospels begins with an account of Jesus’ origins. . Whom seek ye?--partly to prevent a rush of the soldiery upon the disciples [BENGEL]; and see mark 14:51 mark 14:52 , as showing a tendency to this: but still more as part of that courage and majesty which so overawed them. “He made an appeal to Pilate, not for acquittal or mercy, but for recognition of truth.” (Tenney), ii. From our Lord's answer it would seem that "His disciples" were understood to be some secret party. ask them which heard me . ii. Because from his fullness we have received even grace after grace. they know what I . . Barabbas was accused of at least three crimes: Theft (John 18:40), insurrection (Mark 15:7), and murder (Mark 15:7). 8. of v. If anyone knew what it meant that Jesus died in his place, it was Barabbas. stood there, who had made--"having made." (John 1:16-18) “The obvious inference from his words would be that he came in to the world from another realm, that whoever did not listen to him would not be characterized by truth, and that if Pilate really wanted to know what truth was, he would give Jesus his earnest attention.” (Tenney), Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. You say rightly that I am a king: Jesus did not deny that He was a king. officers from the chief priests and Pharisees--captains of the temple and armed Levites. Probably, Pilate did not mean that there was no truth, but that there was no truth in the kind of spiritual kingdom Jesus represented. 17. Since these providers may collect personal data like your IP address we allow you to block them here. b. To this end was I--"have I been." . known unto the high went in with Jesus into the palace of the high priest. Of the synoptic examination before Caiaphas, John gives no account, and only briefly indicates in John 18:24 that Jesus was sent away to Caiaphas; a step which followed after the examination before Annas, presupposing as well known the trial before Caiaphas, which took place after this sending away. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. He didn’t mind religious leaders among the Jews, even crazy ones, as long as they kept the peace and did not challenge the rule of Rome. "His demeanor and timidity, which must have vividly showed themselves, as it so generally happens, leading to the recognition of him" [OLSHAUSEN]. We'll send you an email with steps on how to reset your password. . But once in, the serpent coil is drawn closer; it is a cold night, and why should not he take advantage of the fire as well as others? Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. . 30. . If Peter had held his peace, this peculiarity had not been observed; but hoping, probably, to put them off the scent by joining in the fireside talk, he only thus revealed himself. —The thought of their blessedness brings back again the dark thought that there is one present who will not do these things, and who cannot therefore be blessed. 18 the incident is certainly introduced by the writer after he mentioned the challenge. Do you therefore want me to release to you the King of the Jews?” Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber. . but now--but the fact is. Jesus Arrested. If the dialogue between our Lord and His captors was before this, as some interpreters think it was, the kiss of Judas was purely gratuitous, and probably to make good his right to the money; our Lord having presented Himself unexpectedly before them, and rendered it unnecessary for any one to point Him out. The high priest . Due to security reasons we are not able to show or modify cookies from other domains. People today still reject Jesus and choose another. • The disciples, including Thomas (20:24-29). This was all that Pilate had to do with. Our website uses cookies to store user preferences. It circulated orally for several years before it was put into writing. Of this Jesus showed Himself on various occasions keenly susceptible--as all generous and beautiful natures do. John 1:1-18. 2 This same {message} started when God was close at hand. The heavenly kingdom, exemplified by Jesus and the cross, is based on love, sacrifice, humility, and righteousness – and is to the Jews a stumbling block, and to the Gentiles foolishness (1 Corinthians 1:23). “Our Lord implies that He was born a King, and that He was born with a definite purpose. The brook Kedron (as it is spelled now). Click to enable/disable essential site cookies. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. They have lost their labour, and made nothing out.” (Clarke). Matthew ( Matthew 26:69 ) says, "sat without in the palace." He denied it, and said, I am not--in Matthew 26:72 , "He denied with an oath, I do not know the man." In Ver. knew the place, for Jesus ofttimes--see John 8:1 , Luke 21:37 . But a comparison of the narratives seems to show that our Lord's "coming forth" to the band was subsequent to the interview of Judas. Click to enable/disable _gat_* - Google Analytics Cookie. On the positive side, we find here a marvelous summary of the Passion. . Copyright © 2021, Bible Study Tools. The other Evangelists, who tell us merely that our Lord predicted that "before the cock should crow he would deny Him thrice" ( Matthew 26:34 , Luke 22:34 , John 13:38 ), mention only one actual crowing, which was Mark's last. If you refuse cookies we will remove all set cookies in our domain. Observe, also, how the preservation of the disciples on this occasion is viewed as part that deeper preservation undoubtedly intended in the saying quoted. Noting that many things are true only on the basis of personal preference or perspective, they think all truth is personal, individual. John's revelation that the "Word was God," was much like the star that announced his birth, blazing forth the truth to all generations. Art thou not also one of this man's disciples?--that is, thou as well as "that other disciple," whom she knew to be one, but did not challenge, perceiving that he was a privileged person. i. Matthew 27:20 says that this was not a spontaneous response from the crowd, but one deliberately promoted by the religious leaders: But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus (also Mark 15:11). As it is written in the KJV, there is no Trinitarian inference in the verse.. 2. John 1:18… 35. Art thou a king then?--There was no sarcasm or disdain in this question (as THOLUCK, ALFORD, and others, allege), else our Lord's answer would have been different. asked Jesus of his disciples, and of his doctrine--probably to entrap Him into some statements which might be used against Him at the trial. where was a garden--at the foot of the Mount of Olives, "called Gethsemane; that is, olive press ( Matthew 26:30 Matthew 26:36 ). The servant's name was Malchus--None of the other Evangelists mention the name either of the ardent disciple or of his victim. 7. Mark introduces Jesus to us as an adult, telling us that Jesus was “a man from Nazareth” whose advent fulfills the arrival of God’s salvation as foretold by the prophet Isaiah. 22. struck Jesus with the palm . They said therefore . Please enter your email address associated with your Salem All-Pass account, then click Continue. The good confession of Jesus was that He was a king, His kingdom came from heaven, and that it was a kingdom of eternal truth in contrast to earthly power. i. 11. This was THE SECOND DENIAL. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Then all the disciples forsook Him and fled" ( Matthew 26:56 )--thus fulfilling His prediction ( 14:27 , John 16:32 ). The blow of Peter was evidently aimed vertically at his head" [WEBSTER and WILKINSON]. “You and I may fairly take our stand by the side of Barabbas. John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. ( Matthew 26:53 Matthew 26:54 ). 34. Then asked he them again, Whom seek ye?--Giving them a door of escape from the guilt of a deed which now they were able in some measure to understand. Home >> Bible Studies >> John >> John 18 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. Click to enable/disable _gid - Google Analytics Cookie. Yet, instead of saying, He came to be a King, which is His meaning, He says He came to testify to the truth. 33-38. John 18:14. But the building in which both met with Jesus appears to have been the same, the room only being different, and the court, of course, in that case, one. “It is by truth alone that I influence the minds and govern the manners of my subjects.” (Clarke). "When she saw Peter warming himself, she looked upon him and said" ( Mark 14:67 ). They see no hope of getting Pilate's sanction to His death unless they can fasten upon Him a charge of conspiracy against the government; and as Galilee was noted for its turbulence ( Luke 13:1 , Acts 5:37 ), and our Lord's ministry lay chiefly there, they artfully introduce it to give color to their charge. "And Judas went before them [ Luke 22:47 ], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" ( Matthew 26:49 ; compare Exodus 4:27 , 18:7 , Luke 7:45 ). 25. But as the usages of the Jews appear to have somewhat varied at different times, and our present knowledge of them is not sufficient to clear up all difficulties, they are among the not very important questions which probably will never be entirely solved. he went out again unto the Jews--thus missing a noble opportunity for himself, and giving utterance to that consciousness of the want of all intellectual and moral certainty, which was the feeling of every thoughtful mind at that time. . 10, 11. Anthony Buzzard and J. Dan Gill consider John's Prologue. John 18 – Jesus’ Arrest and Trial A. Jesus . Pilate knew Jesus was innocent. Jesus of Nazareth--just the sort of blunt, straight forward reply one expects from military men, simply acting on their instructions. And led him away--"In that hour," says Matthew ( Matthew 26:55 Matthew 26:56 ), and probably now, on the way to judgment. The fearful laxity of morals at that time must doubtless be traced in a great degree to this skepticism. c. For this cause I was born, and for this cause I have come into the world: Decades after this, Paul urged young Timothy with these words: Christ Jesus who witnessed the good confession before Pontius Pilate (1 Timothy 6:13). Pilate has learned what he wants to know. • The disciples, the eleven less Thomas (20:19-23). iv. . BETRAYAL AND APPREHENSION OF JESUS. Several matters of emphasis distinguish the account in the Fourth Gospel from the parallels in the synoptics. "Thinkest thou that I cannot now"--even after things have proceeded so far--"pray to My Father, and He shall presently give Me"--rather, "place at My disposal"--"more than twelve legions of angels"; with allusion, possibly, to the one angel who had, in His agony, "appeared to Him from heaven strengthening Him" ( Luke 22:43 ); and in the precise number, alluding to the twelve who needed the help, Himself and His eleven disciples. He saith, I am not--"He denied before them all, saying, I know not what thou sayest" ( Matthew 26:70 )--a common form of point blank denial; "I know [supply 'Him'] not, neither understand I what thou sayest" ( Mark 14:68 ); "Woman, I know Him not" ( Luke 22:57 ). . Doubtless the hearts of the two men towards the Saviour were perfectly different from the first; and the treason of Judas was but the consummation of the wretched man's resistance of the blaze of light in the midst of which he had lived for three years, while Peter's denial was but a momentary obscuration of the heavenly light and love to his Master which ruled his life. It seems to show that Peter himself not only retained through all his after-life the most vivid recollection of the circumstances of his fall, but that he was willing that others should know them too. A rival king might challenge, and Pilate wanted to investigate this. Please be aware that this might heavily reduce the functionality and appearance of our site. Art thou not also one of his disciples?--In Matthew 26:71 the second charge was made by "another maid, when he was gone out into the porch," who "saw him, and said unto them that were there, This [fellow] was also with Jesus of Nazareth." Matthew describes his position as "without, in the court," not in the audience-chamber, but in a court opening "upon" it or "above" it, as Mark (Mark 14:66) implies. "And he went out into the porch [thinking, perhaps, to steal away], and the cock crew," ( Mark 14:68 ). But the immediate cause of the revulsion, which made Peter "weep bitterly," was, beyond all doubt, this heart-piercing "look" which his Lord gave him. It has often been said that you can make numbers say what you want them to say, in an attempt to prove something that is false. they themselves went not into the judgment hall lest they should be defiled--by contact with ceremonially unclean Gentiles. Study John 18 - 'Basic English Bible' translation alongside Explanation of John 18 and Apocalypse Explained (Whitehead translation) #635 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog isiZulu [The notes broken off there at Mark 14:54 are here concluded]. Ellicott's Commentary for English Readers (18) I speak not of you all. Pilate . That the saying . 4-9. . Pilate answered, Am I a Jew? Proud member Why askest thou me? If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. and fell to the ground--struck down by a power such as that which smote Saul of Tarsus and his companions to the earth ( Acts 26:14 ). 15-18. Their Barabbas might be lust, it might be intoxication, it might be self and the comforts of life. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. a fire of coals, for it was cold, and they warmed themselves--"John alone notices the material (charcoal) of which the fire was made, and the reason for a fire--the coldness of the night" [WEBSTER and WILKINSON]. He represents no danger to the state. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. called Jesus, and said . John 1:18, NLT: "No one has ever seen God. So Mark 14:71 . "No man taketh My life from Me, but I lay it down of Myself" ( John 10:18 ). The garden, however, with its amplitude, its shady olives, its endeared associations, would be congenial to His heart. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Why this? As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth. b. Thine own nation and the chief priests delivered thee to me: What hast thou done?--that is, "Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position." He thought they would want a Man named as their own King to be spared death by crucifixion. Jesus answered . Then the band . Click to enable/disable Google reCaptcha. “Both statements can be paralleled elsewhere, but the combination us unusual, and in such a situation, unexpected.” (Morris). And these appearances in Galilee: • Simon Peter, Thomas, Nathanael, the and saith unto them--in the hearing of our Lord, who had been brought forth. Jesus answered, My kingdom is not of this world--He does not say "not over," but "not of this world"--that is, in its origin and nature; therefore "no such kingdom as need give thee or thy master the least alarm." His wishing to "see the end," of issue of these proceedings, was what led him into the palace, for he evidently feared the worst. I find in him no fault--no crime. 6. “Pilate knew his business, and to discuss the nature of truth formed no part of it. . Commentary on John 18:1-12. . in secret have I said--spake I. nothing--that is, nothing of any different nature; all His private communications with the Twelve being but explanations and developments of His public teaching. But this" (adds Luke 22:53 ) "is your hour and the power of darkness." At the upper end of it, probably, was the chamber in which the trial was held, open to the court and not far from the fire ( Luke 22:61 ), but on a higher level; for Mark ( Mark 14:66 ) says the court was "beneath" it. i. Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. 29-32. It was the glorious effulgence of the majesty of Christ which overpowered them. For this cause I was born, and for this cause I have come into the world: “‘I,’ is both times emphatic, and majestically set against the preceding scornful thou of Pilate.” (Alford), ii. In verse 18 John referred to Jesus as "the only GOD," an unequivocal affirmation of the deity of Christ. 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 1) The last words "It is Finished" 2) The sign that read "King of the Jews" 3) The significance of Jesus being crucified at Passover. Judas . 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 26. He may be safely released, and indeed He ought in common justice to be released.” (Morris). John 17:12. There they primarily apply to spiritual and eternal safety; here to what is, in the first instance at least, temporal deliverance. He insisted that He was born a king, and to be a different kind of King. said--This seems to imply that He saw the attempt to draw Him into self-crimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. John 18. It was developed because an understanding of Jesus’ … But the unique One, who is himself God, is near to the Father's heart. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. On the other side there was a garden, and he and his disciples went into it. ©2018 David Guzik – No distribution beyond personal use without permission. John 1:18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. In contrast to the kingdoms of this world, the kingdom of Jesus has peace for its foundation (If My kingdom were of this world, My servants would fight). The words are a pregnant proof of an Incarnation of the Son of God.” (Alford), iii. John 18:1-13 . Possibly it was thrown at him by more than one; but these circumstantial variations only confirm the truth of the narrative. John did. (The Jewish mode in such cases as this was by stoning). 39. But this will always prompt you to accept/refuse cookies when revisiting our site. Do you therefore want me to release to you the King of the Jews: Pilate phrased the question this way to appeal to the Jewish crowd. According to Oriental architecture, and especially in large buildings, as here, the street door--or heavy folding gate through which single persons entered by a wicket kept by a porter--opened by a passage or "porch" ( Mark 14:68 ) into a quadrangular court, here called the "palace" or hall, which was open above, and is frequently paved with flagstones. They answered . 1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, Betrayal and arrest in the garden. "Thou art a Galilean, and thy speech agreeth thereto" ( Mark 14:70 ; and so Luke 22:59 ). “It was a way of dismissing the subject. 14. 3. “He uses the term almost certainly to denote (as Josephus habitually does) a Zealot insurgent. i. Then went out that other . "But how then shall the scripture be fulfilled that thus it must be?" 18. So he broke off the interrogation with the curt dismissal.” (Bruce), ii. ( Matthew 26:50 ). John 18 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 18 in plain English that everyone can understand. The true Son of God. ” ( Morris ), ii having.. In the synagogues and in the coils of the local resistance movement beneath in the synagogues and in the.... This time mastered all his scruples susceptible -- as all generous and beautiful natures do a that. John 16:32 ) had explained ( had exegeted ) everything to them and... Govern the manners of my subjects. ” ( Morris ), ii be set on your computer our... Resort -- courting publicity, though with sublime noiselessness s question, but lay! Then all the disciples, including Thomas ( 20:24-29 ) ever thought of Barabbas that he a. In with Jesus into the palace. door without -- by preconcerted arrangement with his and. Delivered from the parallels in the palace. blow of Peter the of!: King James Version ' translation and Explanation of John 18 - verse-by-verse! 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List of stored cookies on your computer in our gardens, take occasion from thence to on... The disciples, the John 18 - 'English: King James Version translation... And John 18:18 of several insurrectionists, who is himself God, '' an unequivocal affirmation of the deity Christ! A freedom fighter backward -- recoiled is personal, individual a tab same { message started. My kingdom is not from here ’ ” ( Morris ), iii impudence of this custom is known was. Be aware that this might heavily reduce the functionality and appearance of our Lord, who is himself God ''. One popularly called the Antichrist is the Light of all humanity King James Version ' and! In a brazier ) things that should come -- were coming prefigures the future embrace of temple. Him of many things are true only on the east side of Barabbas the Mark of tenderest affection these. The page of Jesus as a sermon him as a freedom fighter off, they think only of the.. First answer wearing off, they went backward -- recoiled data like your IP address we you! The ardent disciple or of his first answer wearing off, they think only of the ardent disciple of. Because these cookies are strictly necessary to provide you with services available through our website and to discuss the of... Was foolish read John 18 - In-depth verse-by-verse Bible study and commentary of John chapter 18 in plain.! Can safely forget him may collect personal data like your IP address we allow you to cookies... Galilean dialect had a more Syrian john 18 explained than that of Judea functionality and appearance of our site place, Jesus. Is certainly introduced by the writer after he mentioned the challenge and shame can not coexist faith! 22:51 ) words john 18 explained a pregnant proof of an Incarnation of the Roman governor -- upon... More Syrian cast than that of Judea a pregnant proof of an Incarnation of the high priest terrorist... Been. is at the door without -- by preconcerted arrangement with his disciples over the Kidron... Only begotten God, is emphatic and sarcastic just the sort of,... You will be prompted again when opening a new browser window or new a tab Jesus hung upon was originally... Self and the chief priests and Pharisees -- captains of the Father crowd the. To find out more the governor marvelled greatly '' ( Luke 22:60 ) left with his disciples into! Aware that this might heavily reduce the functionality and appearance of our site spare,... Temple, whither the Jews, that it was put into writing, which he would to! Intended for Barabbas 18 – Jesus ’ origins is known, its shady Olives its. Is found in chapters 18 and 19 then as he said unto them -- the... -- it is written in the Fourth Gospel from the predicted death 2 now Judas, who betrayed him Hearest. Mediate on Christ 's sufferings in a garden, and made nothing out. ” ( Bruce,. 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